Shiremo, Shampapi2016-07-192016-07-192015Shiremo, S. (2015). The Vagciriku-Lishora Massacre of 1894 Revisited. In J. Silverster (Ed.), Re-Viewing Resistance in Namibian History (pp. 55-70). Windhoek: UNAM Press.978-99916-42-27-7http://hdl.handle.net/11070/1803One day in March or April 1894,1 the Vagciriku community of the Kavango Region in Namibia and Cuando-Cubango Province in Angola lost almost all its able-bodied men. This happened after a force of armed BaTawana men on horseback, commanded by Kgosi2 Sekgoma, which had travelled from Botswana, shot in cold-blood all the ablebodied Vagciriku men at a place called Shantjefu.3 Hompa Nyangana of the Vagciriku, his son, Mbambo, women and children were captured and taken into captivity in Ngamiland. The BaTawana army also confiscated all the Vagciriku cattle, guns and horses as booty. Compared with colonial massacres in Namibian historiography such as the Hornkranz Massacre of 1893, the Old Location Massacre of 1959 or the Cassinga Massacre of 1978, the Lishora Massacre of 1894 is relatively unknown. The small body of literature about the Lishora Massacre of 1894 is generally one sided and situated outside the ‘colonial narrative’. In Vagciriku oral history, Hompa Nyangana’s despotism is usually blamed for the Lishora Massacre of 1894 as it is described as being a response to the conflict between Hompa Nyangana and the section of the Vashambyu led by Hompaghona (Prince) Kanyetu. Hompa Nyangana is sometimes remembered as an authoritarian leader who used violence to settle scores with his rivals. The view that Hompa Nyangana played a direct role in the Lishora massacre has never been critically questioned, because the existing secondary literature and oral narratives ignored the primary and archival sources kept in Botswana’s National Archives.enVagciriku-Lishora MassacreBook chapter