Browsing by Author "Edwards-Jauch, Lucy"
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Item The effect of HIV/AIDS related mortality on family structures in Namibia(2009) Edwards-Jauch, LucyItem Gender, social capital and social reproduction: The (in)visibility of care work in the context of HIV/ AIDS(University of Namibia, 2013) Edwards-Jauch, LucyIn Namibia the majority of orphans and vulnerable children are absorbed into the extended family structure. Out of an orphan population of 150 000 only a small number (729) is taken in by the 36 registered Residential Child Care Facilities (RCCFs) and 533 by unregistered RCCFs. There is, however, little discussion on who in the extended family does the caring or the gendered nature of that care. Women are the primary care givers of orphans and vulnerable children. This socially necessary reproductive labour is not enumerated or remunerated. The majority of households that take in orphans and vulnerable children are headed by elderly females who themselves depend on social transfers and remittances. The additional care burden exacerbates the crisis of social reproduction in affected households. Social Capital theorists, see women’s social reproductive labour as instrumental to reducing the care burden on the state. Feminist Social Reproduction theorists see it as contributing to social inequalities. Research in Namibia reveals the crises of social reproduction in AIDS affected households. This includes food insecurity, income insufficiency and the exclusion from services. Many affected households cannot access the social grants available due to social, economic and administrative barriers. This paper argues for the validation of women’s unpaid social reproductive labour in order to break the cycle of poverty and marginalization caused by AIDS. It argues for the inclusion of unpaid care work into macroeconomic frameworks.Item Gender-based violence and masculinity in Namibia: A structuralist framing of the debate(University of Namibia, 2016) Edwards-Jauch, LucyGender-based violence in Namibia is pervasive and solutions to it remain elusive. How we address the problem depends on how we frame it. Gender-based is directly linked to unequal relationships of power and do not stand in isolation of structural and cultural violence in our society. There is a long history of gender inequality and gender-based violence that is deeply imbedded in Namibia’s history. Colonialism was violent and its effects still structures representations of masculinity. It has shaped violent hegemonic and subaltern masculinities. There is also a history of gender-based violence embedded in traditional African patriarchy that is often denied. Gender-based violence should not be sought in the biological or psychological essences of individual perpetrators but, instead, in the nature of our society, our histories and ethnographies of violence. This article locates gender-based violence in a social-historical context and seeks to illuminate some of the intersections between violent masculinities, gender, race and class.Item Reproductive justice in the face of conservatism: Youth attitudes towards abortion on demand(University of Namibia, 2017) Mwatilifange, Sarah N.; Edwards-Jauch, LucyThe right to life and reproductive health has been firmly established by a number of international human rights and gender equality instruments to which Namibia is a signatory. Human rights and reproductive justice frameworks affirm women’s right to bodily integrity and reproductive autonomy without violence, coercion or discrimination on the basis of race, class, ethnicity or disability. The restrictive Namibian abortion law infringes upon all these rights. It is particularly discriminatory against poor and mainly black women who do not have the means to seek safe and legal abortions outside the borders of the country. The high levels of morbidity and mortality related to unsafe illegal abortions show that criminllisation does not stop illegal abortions from taking place. Government has made some attempts at re-viewing the outdated law, but progress has been stymied by politically conservative attitudes and the lack of awareness of gender equality and reproductive rights. Although people (in this case youth) are aware of the risks of unsafe illegal abortions to women’s lives and health, they do not see a need for change. This raises broader questions about the status of women in our society and whether women’s lives matter.